Vaisakhi:---

Vaisakhi marks the Punjabi New Year and the beginning of the harvest season in Punjab, India.Vaisakhi falls in the Nanakshahi calendar on the first day of Vaisakh month and marks the sun entering Mesha Rasi (this fact is called Mesha Sankranti). Vaisakhi is therefore determined by the solar calendar. Vaisakhi usually falls on April 13, and on April 14 once every thirty-six years.It coincides with Rongali Bihu in Assam, Naba Barsha in Bengal, Puthandu in Tamil Nadu, 'Pooram Vishu' in Kerala, and the Sinhala/Tamil new year festival in Sri Lanka.Vaisakhi in SikhismGuru Gobind Singh, the Tenth Guru of the Sikhs founded the Akal Khalsa (Community of the Pure) at the Baisakhi gathering in 1699, at Keshgarh Sahib near Anandpur. Guru Gobind Singh, had organised for followers from all over India to meet him at the Basakhi Fair in Anandpur.Guru Gobind Singh emerged from a tent with a sword, and asked for volunteers to offer his life for his faith. A young Sikh volunteered, followed the Guru into a tent. Shortly after, the Guru reappeared alone with his sword covered with blood, and asked for a second volunteer. Another Sikh stepped forward and again the Guru took him into the tent, and re-appeared alone, his sword covered in more blood. This was repeated for a third, fourth and fifth volunteer. The crowd became very unnerved, as many believed that the Guru had killed the five Sikhs. He soon came out of the tent again, this time followed by all five Sikhs who were alive and well and dressed in turbans and other symbols that have since become symbols of Sikh identity. He called the five Sikhs the Panj Pyare - the beloved five.Then the Guru put water in a bowl for sprinkling over the five in a simple initiation ceremony. He said prayers as he stirred the water with a short steel sword; symbolising the need for strength. The Guru's wife, Mata Sundri, then came forward and placed some sugar crystals into the holy water or amrit as a reminder that strength must always be balanced by sweetness of temperament. After completing his prayers, the Guru then sprinkled the amrit over the five.He declared them to be the first members of a new community of equals, to be called the Khalsa, meaning "pure". These "saint soldiers" were to dedicate their lives to the service of others and the pursuit of justice for people of all faiths. The Panj Pyare were asked to wear five distinctive symbols of their new identity, The Five Ks.In a move to end social divisions the five dropped their surnames - traditionally associated with one's caste - and took the common name Singh, meaning "lion", a reminder of the need for courage. At the same time, the Guru gave Sikh women the name or title Kaur, meaning "princess", to emphasise dignity and complete equality.The Guru then knelt before the five and asked them to initiate him. Hence, the Khalsa became a community in which master and disciple were equal.For Sikhs, this seasonal festival also has great importance as the founding of the Akal Khalsa (Soldiers of the Timeless One) at Anandpur Sahib, the famous Golden Temple of Amritsar, India. The Akal Khalsa played an important role in resistance against Mughal rule. This act of total surrender of one's life to the service of the AKAL(God), the Timeless One, and at the feet of Guru Gobind Singh created the Sikh religion. For many centuries after that, the first male child of many Hindu families in Punjab was ordained as a Sikh.